Looking at the ancient simplicity, Han Feiyu's eyes slightly coagulate.

The swordsmanship of the other side has improved as expected.

If he had not recovered from his old injury, he would have gone to a higher level.

Han Feiyu's heart sank slightly.

The memory of being in the Shushan sect in the past and being held down by the other party all the time comes back to my mind.

Han Feiyu controls his mind and removes his thoughts. The lake is calm. There are only the opponents in front of him and his own swords on the Lingtai.

Daodao sword Qi spreads across the world and becomes another form of the three sword forms in Shushan.

Sword asks the world!

Chongxiao sword Qi seems to be able to split the heaven and earth, and the target points to the simplicity in front of you.

Between the eyes of primitive simplicity, it seems to contain a bit of regret.

then, as like as two peas, Han Feiyu asked the world to meet the sword.

The two top experts in the same line of Shushan mountain will decide whether they are male or female today.

Besides Han, there are other enemies.

Master Zhideng, the abbot of Lingguang temple, and master Kongyuan, the abbot of Zhongyue temple, looked at the passers-by in front of them. They both folded their palms together and declared the Buddha's name: "my Buddha is merciful. My heart and elder martial brother are the same as Chengyang immortal. Why should we help the evil and evil people?"

The men who stood in front of them were monks.

The monk is the Abbot's heart and master of Bodhi temple, another of the three Buddhist holy places in China.

The Taoist is the holy land of Taoism in the Middle Earth, and the real person of Chengyang who is the leader of Zhengyi school.

On weekdays, Xinhe and Abbot are just nodding acquaintances with Chengyang immortal, not to mention deep friendship.

Today, however, they stood in front of Abbot Kongyuan and Abbot Zhideng hand in hand.

"If you get a favor, you should get something in return."

Although Yan Chengan did not know how to deal with evil in the past 12 years, he did not know how to deal with evil things

The abbot of Lingguang Temple took a look at each other.

The Zhengyi sect did not have much burden to help the twelve Yama.

At that time, they had always kept a low profile, and they had no conflict with the twelve Yanluo wells. Now, naturally, they are more talkative.

If we must say that the twelve Yama brought any trouble to the orthodox school, it is that they broke the Chunyang palace in those years.

Without the check and balance of Chunyang palace, the Taiqing palace no longer kept a low profile and began to dominate the world's Taoism. Gradually, the Zhengyi school became their first target to be subdued.

The Zhengyi faction was no longer quiet any more. Before, it was blocked by Peng Ziling, the leader of the Taiqing palace.

However, the immortal Chengyang obviously won't blame the twelve Yanluo for this.

Abbot Kong Yuan and Abbot Zhideng are totally different.

Leiyin temple was attacked by twelve Yanluo.

The former's mentor fell down in the battle of the collapse of Leiyin temple.

The latter's mentor was killed by the other side.

"Elder martial brother Xinhe, our three temples are originally one family. Looking for the source, you are also from Leiyin temple."

The abbot of Kongyuan didn't look at the real man Chengyang. He just looked at the heart and Abbot of Bodhi temple.

The abbot Xinhe looked peaceful: "the Buddha crosses all living beings out of the sea of suffering. Now some people treat the common people well and help the world. We should help each other.

In the past, the collapse of Leiyin temple was really the work of the twelve Yanluo, but only by putting aside hatred and obsession can we cross people and ourselves.

I don't intend to be enemies with the two senior brothers. I just hope that they can stay out of the war together and not participate in the battle of Jiufeng Academy. "

Abbot Kongyuan said slowly, "it's easy to let go of hatred, but it's hard to stop evil spirits from destroying creatures and creating new hatred. It seems that Chang'an is a fake, blinding both the heart and the elder martial brother, and...."

He looked at each other: "Kong Ru elder martial brother came to the door, blinded the elder martial brother's ears!"

While saying, he glanced around: "how can't you see the empty elder martial brother?"

"Elder martial brother Kong Ru has other places to go. If I come here, I will join immortal Chengyang to persuade you to stop."

Heart and Abbot said: "as for Chang'an, time will give us the answer."

The empty margin Abbot shakes his head: "excuse me for not obeying orders."

After that, he closed his palms, and then there was the light of the Buddha from his body. Then he shrouded the four sides, forming a pure land of Dharma body centered on her.

Wherever the pure land went, the immortal Chengyang and the abbot felt as if there were invisible forces suppressing all of them.

Language, vision, hearing, thinking, action

All existence, all inclusive, seems to be put on the shackles, difficult to stretch.

Heart and Abbot sighed: "two elder martial brothers, offended."

On him, there are also Taoist and Buddhist lights surging, and then forming a pure land of Dharma body belonging to him alone.

As soon as Xin and the Abbot's Dharma body appeared, the bad influence brought about by the pure land of the Abbot's Dharma body disappeared immediately.Both of them are the thirteenth state of Buddhism, also known as the fourth state of Buddhism body.

The pure land can be called "Li Gou Di".

Living in this pure land, the Dharma body master keeps away from all the dust and dirt, but at the same time he blesses the commandments for his opponent.

If ordinary people fall on the pure land of Buddhist Dharma and body masters, they will be subject to restrictions everywhere, and it is difficult to exert their cultivation strength.

However, at the moment, the abbot Xinhe and Abbot Kongyuan are masters of the fourth level of Dharma body of Buddhism, so the influence of each other's Dharma pure land is dispelled.

The strength of their cultivation is basically between Bozhong and Bozhong, so no one can defeat them.

However, on the other side, the abbot Zhideng of Lingguang temple also launched his Dharma body pure land from the scale realm, and joined hands with the abbot Kongyuan to suppress the enemy.

Seeing them with two to one, the heart and the abbot gradually fell into the wind, while Chengyang immortal swept the dust in his hand and waved it in the air.

All of a sudden, the sun in the sky seemed to darken in an instant.

For example, all the sunshine in this world is extracted and condensed into thousands of talismans in the air.

These talismans revolve, like thousands of troops, and then suddenly bright on the talisman.

Each talisman is like the sun falling from the sky to the distance close to the ground.

Thousands of "suns" shine together, just like a storm of sunshine.

The storm fell on the pure land of the two Buddhist masters, and there was no violent collision.

But these brilliance, like rain, keep infiltrating the pure land.

Although it is brilliant, it makes the pure land of the two Buddhists give birth to the taste of no longer pure, dusty and dirty.

The pure land where they left the dirt realm was suddenly no longer as magical as before.

On the contrary, with the heart of one enemy and two, the Buddhist light of Dharma body pure land has begun to become strong again.

The two palms of the abbot Kongyuan were folded into ten, and the Buddha's name was pronounced. Then the two palms formed two Dharma Seals.

Don't move the basic seal.

Great diamond wheel seal.

Then, the Buddha light transformed Xumi mountain and covered him and the abbot of Lingguang temple.

It is King Kong who does not move the kingdom of Xumi mountain.

The abbot of Zhideng had both the lion seal and the sun lunyin.

Then, it is a combination of martial arts and Dharma, which explains Amitabha's palm attack.

At this moment, the two Buddhist eminent monks have a very tacit understanding.

Abbot Kongyuan shows that Vajra does not move Xumi mountain realm, protecting him and Abbot Zhideng together.

However, abbot Zhideng did not care about his own safety. He just attacked Chengyang Zhenren Tongxin and Abbot with all his strength.

The Buddha of this realm is able to do his best. The immortal Chengyang, the heart and the abbot all feel the threat, which is almost suffocating.

Chengyang immortal heart can not help feeling, the opposite decades ago is really a family.

It was only a few decades since the collapse of Leiyin temple. Kongyuan and Zhideng were the abbots of the two holy places of Buddhism, but at the beginning, they were real brothers who studied arts with Leiyin temple.

Of course, this also includes heart and abbot.

The heart and the abbot face the space edge, the wisdom lamp two people's Union, for a time in the heart quite many sighs.

However, he was not slow at all.

Like Kongyuan and Zhideng, Xinhe and Fangzheng have a Dharma seal on their hands.

In the past, Leiyin Temple inherited the wisdom fist seal and the outer binding seal, which are now in the hands of Bodhi temple, appear at the same time, and then combine.

On the pure land of the Dharma body of the heart and the abbot, a tall bodhi tree was suddenly born.

After the bodhi tree appeared, it immediately blocked Abbot Zhideng's Amitabha palm.

Amitabha, the abbot of Zhideng, has unlimited light and infinite power. However, the mind and the abbot also have Bodhi Dharma realms, which can be accommodated together.

The real man of Chengyang looks at the fight with three Buddhist masters in front of him. He can't help but praise.

At the same time, he blows the dust again.

As a result, the "golden rain" that was infiltrating the pure land of the opponent's Buddha body suddenly changed its appearance into a talisman which was being pasted on the opponent's pure land one by one.

Under the suppression of pure land, Taoist talisman is difficult to play a role due to the cultivation strength of the 13th level master of Buddhism.

At first, Chengyang real man was the same as them.

The fourth state of Taoist yuan Shen is called "he Shen".

With the yuan God and heaven and earth.

As soon as Chengyang immortal's talisman was completed, countless thunderbolts suddenly exploded on the pure land of the Dharma body of Abbot Kongyuan and Abbot Zhideng.

Then, the sky was overcast, and countless electric snakes kept shuttling through the clouds.

And then, all of them come together here, and they fall in a series.

The two Buddhist masters seem to be completely trapped in the sea of thunder, and constantly bear the bombardment of thunder.

Fortunately, the Kong Yuan Abbot's Vajra does not move the Xumi mountain boundary, which is really extraordinary.

Wholeheartedly, under special defense, Chengyang immortal's Tianfu xuandu thunder can't break it.However, abbot Zhideng's Amitabha palm can't help the heart and the Buddha's Bodhi Dharma Realm.

Both sides showed a trend of attack and defense at one time, and neither side could take the other side.

Then, the three Buddhas and the four great masters fought each other, and China and Turkey replaced each other.

But in the end, it's hard to tell.

Abbot Kongyuan and Abbot Zhideng have the intention to break through the encirclement and shake off each other, but immortal Chengyang and Abbot Xinhe are always on guard against this.

Neither side can do anything about it.

"Both benefactor Kong of Yansheng mansion and master Peng of Taiqing palace will come out this time. It is futile for you to stop the two monks." Abbot Kongyuan said.

"I can't wait to do what I can." Chengyang immortal said.

Kongyuan and Zhideng, as well as Shen Tianxian of Jiufeng academy, have high hopes for Peng Ziling in Taiqing palace and Kong Shengzhen in Yansheng mansion.

But unfortunately, at the moment, there is also a man in the way before Peng Ziling, who is in charge of Taiqing palace of Jiufeng Academy.

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