Elder Wusi threw the shuttle into the air. The treasure rose with the wind. In the blink of an eye, it was seven or eight feet long and nearly two feet wide. The middle part was sunken like a big ship.

Qingyang also heard about this treasure in front of him. It's called the blast shuttle. It's a top-grade spirit weapon. It's specially used to carry people in the Qingfeng hall. The speed is higher than that of ordinary foundation builders. Although it carries many people, it is troublesome to control. Only the mind of the Jindan friar or the friar in the later stage of foundation construction can be supported for a long time. Generally, it is rarely used.

Wusi elder stood at the front of the wind shuttle and said to the people below, "let them all come up and count the number of people with pure heart."

At the command of elder Wusi, the following disciples participating in the random magic Valley trial jumped up from the ground and jumped on the wind shuttle, including Qingyang and Chen biwang. Then the leader of the outer court Qingxin Sanren also took the stewards of the other four outer courts to the wind shuttle together.

As for martial uncle Deng and martial uncle Qi who are familiar with Qingyang, they need to stay in the outer courtyard of Qingfeng hall. The trial time of random magic Valley is very long. The leader of the outer courtyard can't come back in a short time. Enough people must be left to deal with things.

Seventy four Qi refining disciples, plus five foundation building friars in the outer court and Wusi elder in Jindan period, there are a total of 80 people. Although the wind shuttle is large, so many people go up at one time, it is still a little crowded. However, it is crowded with the disciples in the later Qi refining period, Wusi elder and five foundation building friars standing in front of the blast shuttle. The space here is much looser than that in the back.

Qingxin scattered people counted the number of people and saw that everyone had arrived. Elder Wusi clapped his palm in front. When the wind was strong, he rose into the air and galloped away in the distance.

When he joined the Qingfeng hall, Qingyang once took the wind boat of martial uncle Jiang. At that time, he thought it was a great treasure, but it was very different from the wind shuttle under his feet. The wind boat is not only small in space, but also slow. It can only sit down a few people and walk thousands of miles a day. The wind shuttle has a large space. It takes 80 people at a time, and its speed is almost 50% faster than that of the wind boat.

Of course, it also has something to do with their level. The wind boat is only a low-grade spiritual weapon, but the wind shuttle is a high-grade spiritual weapon. It is much more difficult to control than the wind boat. Only friars like Jindan and Qingxin Sanren can support for a long time in the later stage of foundation building. If you let martial uncle Jiang, who was trained in the early stage of foundation building, control the wind shuttle, he will be in a bad mood for at most two or three hours.

Wusi elder and Qingxin Sanren took turns to control the wind shuttle. They kept flying day and night for two days, and finally came to the depths of a continuous mountain. This mountain range is the center of the buried devil mountain, and the large dark valley not far in front is the random devil valley.

The disciples of Qingfeng hall stood on the wind shuttle and saw from a distance that no less than two or three hundred people had gathered on the mountain below. At this time, it was only a few days before the trial of random magic valley. Many immortal gates came earlier than Qingfeng hall. The earliest ones had lived here for five or six days.

However, there was only one of the seven immortal gates, the Zhenmo hall nearest to the random magic valley. The Zhenmo hall and the buried demon mountain are in the same mountain range, and the two places are not far away. The reason why Zhenmo hall was named at the beginning is also its meaning of suppressing demons.

Almost all of the seven immortal gates are in Zhongzhou of Kyushu mainland. They are not far from the burial demon mountain, but those small and medium-sized immortal gates are different. Some set their sects in other states in order to avoid the influence of the seven immortal gates. Some are far away from the burial demon mountain, tens of thousands of miles away. In order to avoid accidents on the road, they set out early and arrived early.

Wusi elder recognized the direction and controlled the wind shuttle to land on the mountain. Other friars had already noticed the wind shuttle in Qingfeng hall and all greeted Wusi elder.

First, a man with a beard, a leopard head, a ring of eyes, barefoot, a flat chest, a body of muscles like a knife, an axe and a chisel, and a messy hair draped behind him. He looked like a savage in the mountains. However, his momentum seems to be higher than that of Wusi elder.

Behind the Qiu bearded man, there are dozens of friars, some of whom are also golden elixirs, but they are weaker in momentum. There are many Qiu bearded men and Wusi elders, and the rest are all friars in the later period of foundation building.

There is no need for others to introduce him. Qingyang can judge by his own observation that the big man with bearded beard in front should be the golden pill elder of Zhenmo hall. The golden pill friars behind are the heads of several medium-sized immortal sects, and the foundation building friars are the leaders of other immortal sects.

On the whole mainland of Kyushu, in addition to the seven immortal gates, there are nearly 20 medium-sized immortal gates. Some are led by the leader himself, and some are led by elders in the later stage of foundation construction. The medium-sized immortal gate is far from the seven immortal gates. Even the leader of the same sect of Jindan friars is not as good as the Qiu bearded man and Wusi elder in the low position, unless the cultivation is too much higher than two people.

As for the small immortal sects, there are forty or fifty in number. The highest achievement of their sect is in the later stage of foundation building. Almost all of them are led by the leader. However, they participate in a small number, and there may be five or six more. The worst one is even two disciples.

Seeing the wind shuttle falling, the bearded man said, "Wusi old man, the seven immortal gates have finally come to the second house. The magic hall in our town has been waiting for you for a long time."

Boss wusichang said with a smile: "hahaha... Taoist friend Manlin, it's really good to be close. It's your town magic hall that comes first every year. Doesn't it take advantage of the geographical advantage?"

Hearing what Wusi elder said, the man Lin angrily said: "there is a fart advantage. The trial of random magic Valley depends on the sect background and the efforts of disciples. Wusi elder, can't you afford to lose?"

Although the number of demon seeking orders in Zhenmo hall is not the first, it is also much more than that in Qingfeng hall. There are about 90 on average. It is not generally the second or third among the seven immortal gates. How can it not make Wusi elder jealous? But that's what they say. They just have a few words. They won't argue over such a small matter.

At this time, several other Jindan friars also gathered together. Those who knew, said a few words to talk about the past, and those who didn't know, met this time. As for the foundation building friars behind, they can only watch. They are not qualified to interrupt at will.

After standing there and chatting for a while, the Manlin elder of the magic hall in the town was still not satisfied and said, "Wusi old man, we haven't seen each other for a long time. I have a lot of materials I can't use and some things I need urgently. Why don't we find a place to exchange?"