"Really?" Qingyang was surprised.

Who doesn't expect the opportunity to join the immortal gate? Not only Qingyang, but also others stretched their necks for fear of missing any word said by master Xi Yingxian, even master Kongji, who is close to 80 and has white hair and beard.

Seeing that everyone was all ears, Xi Yingxian didn't sell off. He continued: "the immortal sect needs to supplement fresh blood and doesn't mind recruiting disciples from the outside. The immortal tapping conference is specially held for this purpose, and there are three opportunities for outsiders to worship the immortal sect."

Three opportunities? So much? Qingyang thought it would be nice to have one chance. As a result, master Xi Yingxian said three opportunities at once. The more opportunities you have, the greater your hope of joining the immortal sect. Maybe you will get one of the three opportunities?

Xi Yingxian didn't hide it. He soon told everyone the conditions for worshipping the immortal gate at the immortal knocking conference. Qingyang summarized it. The general meaning is like this.

The first is a disciple with excellent qualifications. You not only have spiritual roots, but also have unique single attribute spiritual roots, at least double spiritual roots. The better the qualification, the higher the achievement in the future. This kind of disciple doesn't need any conditions. The immortal sect will make an exception and even focus on training you in the future.

The second is that you have kouxianling. The people who have kouxianling are either the direct descendants or relatives and friends of important people in our school, or they or their families have great wealth and can exchange it from others. In the face of kouxianling, even if the qualification is poor, you can barely recruit into the sect. Of course, there is no opportunity to focus on training.

The third is that you have a strong ability to complete some special tasks of Xianmen. At the annual kowtow meeting, the immortal sect will release certain tasks to be completed by the scattered practitioners gathered here, and the top ones will be included by the immortal sect.

To put it bluntly, the three conditions are very simple. Either your own conditions are good enough, or you have a relationship or amazing wealth, or you have extraordinary ability. If you have your own qualifications, have no financial relationship, and your ability is not outstanding, what kind of immortal should you cultivate?

Although each condition is very harsh, there are so many opportunities. If you always try, you may meet one of the conditions? If you don't have fairy fate, how can the wine gourd change in your hands?

Seeing Qingyang eager to try, master Xi Yingxian looked at him with a smile and said: "In your current situation, the possibility of joining the immortal gate is not high. You are a little older. Unless you are qualified against the sky, it is possible for the immortal gate to make an exception. Otherwise, even if you have a spiritual root, the immortal gate will not want you. Ordinary people have few spiritual roots, and the qualification against the sky is one in a million. Do you think you have this opportunity?"

It's not that master Xi Yingxian despises Qingyang, but the actual situation is just like this. The cycle of heaven and everything in the world has certain rules and many restrictions.

The offspring of ordinary people have never been in contact with Xiuxian, so the probability of producing spiritual roots is very small. Sometimes they may not meet one of a hundred or a thousand people. Even if they have spiritual roots, their general qualifications are very poor.

However, it is relatively easier for the offspring of immortals to have spiritual roots, and the higher the cultivation of immortals, the better the spiritual root qualification of their offspring. Because of this, there are more restrictions on immortals by the way of heaven. The higher the cultivation of immortals, the longer their life will be, but the more difficult it will be to produce offspring. Otherwise, there will be immortals everywhere?

This is equivalent to the fact that monks prolong their own life by cultivating immortals, but your own appearance, physical function, ability to produce offspring and so on are also extended.

Therefore, for those who practice immortality, they can't tell their actual age by their appearance. It is likely that a young man is older than an old man. For example, the Xi Yingxian master in front of us looks like a middle-aged man in his thirties, but the actual age is nearly 100 years old.

As for the realm division of immortals, there are mainly several realms spread in Kyushu mainland, including Kaimai realm, practicing Qi realm, building foundation realm, Jindan realm and Yuanying realm. Among them, Kaimai realm is the basis of everything. It can only be regarded as quasi immortals. It has not been separated from the category of ordinary people, and even immortals don't treat them as immortals.

In the Qi refining period, it is the first time to see the path of cultivating immortals. The monk's divine knowledge and true yuan have gathered to a certain extent, and can control magic tools to attack, and can also support some more complex spells. Therefore, the Qi cultivating monk is the basis of each immortal sect. Whether a immortal sect prospers depends mainly on the number and strength of disciples in the Qi refining period.

Further up in the Qi refining period is the foundation building period. The strength of the foundation building period has been greatly improved compared with the previous Qi refining period, and various functions of the body have been greatly improved, even the life span. Therefore, the foundation building friars are basically the backbone of the immortal world. Even for the large immortal sect in Kyushu mainland, the foundation building friars are generally only one or two hundred.

The foundation building period is the golden elixir period. The strength of the golden elixir friars is further. It is said that they can break mountains and rivers with every move. It can be said that they are extremely powerful. However, the higher their strength, the higher the difficulty of cultivation. Who can eventually become the golden elixir friars in Kyushu mainland? Who is not the most talented among hundreds of millions? And who has not experienced thousands of difficulties Ten thousand risks, eliminated at all levels, and finally got lucky?

There is also Yuanying period above the golden elixir realm. The strength of Yuanying friars must be higher. However, looking at the mainland of Kyushu, it has not been heard that any sect has Yuanying period. Therefore, the realm of Yuanying period only exists in legends. It can be seen that it is very difficult to become Yuanying friars.

As for the realm above Yuanying, even the top Jindan monks in Kyushu mainland dare not expect. I won't say much here. The three immortal masters in front of us, Xiping and Xining, are in the period of Qi refining, while Xiying immortal is a foundation building friar.

Why does everyone envy immortals? One of the most important reasons is the temptation of immortality, because the higher the strength of an immortal, the longer his life will be. Those who practice immortality during the Qi refining period and below have greater strength, and their life span has hardly increased.

However, when the monks arrive at the foundation period, they will produce a series of qualitative changes. Not only will their strength be greatly improved, but also their life expectancy will be doubled, generally reaching about 200 years. The golden elixir period is even worse. It is said that the life span can reach four or five hundred years.

~~~~Thank you for your reward!