Chapter 129
The Lich thing is over. Now it's the Lich. The demon clan also has several choices. One is to take refuge in the demon master Kunpeng. The whole Beiming sea has a strong aura and few people. It is really suitable for the demon clan to recuperate. There are few such places in the flood and famine. But now Kunpeng is not here, and there is a contradiction with the demon Saint empress Nuwa, so it is difficult to take refuge. In addition, nine out of ten of these demon family experts basically lost, and the rest were not very interested. The key is not to be too high-profile. Kunpeng makes other saints think about themselves, so there is no need to mention the demon master Kunpeng.
The other is Nuwa. Nu Wa, as a saint of the demon family, naturally will not let the demon family go. Investing in Nu Wa's door is equivalent to having a saint behind her. Even if there is a great disaster in the future, there will be more protection.
Another place is the interception of Tongtian sect leader. Interception has always been a kind of education, and the demon clan will not receive discrimination.
As for the two saints, the supreme Lao Jun and the first emperor of the Yuan Dynasty, the demon people don't have to consider them at all. Even if they want to take refuge, they won't accept them according to the standards of the two saints.
There are a small number of demons whose strength is not very strong, but they are clever and good at speculation. They are willing to go to the West in advance. After all, there are too many demon families who take refuge in Nuwa and Tongtian. If they follow the crowd, they will not have a bright future at all. If you join the western religion, it will be different. There are very few Western talents. Even if you can't be accepted as disciples by the saints after you enter, how can you show your face in front of the saints? Maybe you will be liked by the saints that day. Although the west is poor in materials, the good thing is that the number of people is small enough, and the apportionment is no worse than that of Nuwa and Tongtian's men.
In this way, the matter of the demon family was satisfactorily solved. Basically, these saints were satisfied.
At this time, suddenly Nu Wa's mother's body flashed and disappeared. The saints were surprised. Nu Wa immediately returned to her original place with a flag in her hand. It was the demon flag. It turned out that empress Nu Wa used her divine knowledge to check when they were discussing. She found that the demon flag was not damaged after Di Jun's death, but fell on a star, so she went to get it to facilitate her future management of the demon family.
Tongtian sect leader and Jieyin Zhun mentioned the demon flag. As soon as their face changed, they all thought of what Nu Wa would do if she used this to control her men in the future.