When Kunpeng and the leader of Tongtian cult discussed the alliance, the supreme old gentleman arrived at jin'ao Island, and the leader of Tongtian cult and Kunpeng went out to meet each other.

After the three sat down, the leader of Tongtian cult asked, "I don't know if you have any advice?"

The Supreme Lord said, "I'm here for many treasures!"

When Kunpeng heard the words of the supreme old gentleman, he understood that the supreme old gentleman came to persuade the leader of Tongtian to let Duobao enter Buddhism and divide Buddhist Qi, but Kunpeng was not optimistic about the supreme old gentleman's move.

The leader of Tongtian cult asked, "what's the matter with Duobao? It's worth your friends to come in person!"

The Supreme Lord said, "now the West has taken advantage of the chaos in the east to seek our Xuanmen Qi. I should be prosperous. I want to incarnate into Buddhism. Mahayana Buddhism has different Buddhist Qi. Duobao is just suitable to be the Lord of Mahayana Buddhism, so I come to ask Taoist friends for help."

The leader of Tongtian cult asked Duobao, "Duobao, what do you think about this? Are you willing to join Mahayana Buddhism?"

Duobao agrees with the move of the supreme old gentleman, but he doesn't want to betray the religion. He doesn't know what to do for a moment. Seeing Duobao's expression, the leader of Tongtian cult understood his mind, so he said, "since Duobao is willing, I have nothing to say."

The Supreme Lord said again, "Mahayana Buddhism should be established, but there is no treasure of Zhenjiao..."

Before the Supreme Lord had finished, Kunpeng said, "my Taoist friend is Shu Wanglong. The sect has given up its big disciples for the great cause of Xuanmen. Do you want to pay another congenital treasure? Is it too much? You can get the merit of establishing a religion, but the sect is to pay for others and treasure."

When the Supreme Lord heard what Kunpeng said, he hated Kunpeng to the bone. He originally wanted to take this opportunity to let the leader of Tongtian cult give the "immortal killing array" to Duobao as the treasure of Mahayana Buddhism. In this way, he could break the "immortal killing sword array" and no longer have to worry about it. Now, facing Kunpeng's question, he had to put this idea away.

The Supreme Lord said, "well, this' heaven and earth map 'is also the best congenital treasure, second only to the' mountain and river country map 'in the hands of empress Nuwa. Duobao takes it as the treasure of Mahayana Buddhism."

With the consent of the leader of Tongtian sect, the Supreme Lord took Duobao West to Yangguan. On the way, the Supreme Lord accepted a registered disciple, who was later the founder of Shushan sword sect.

Mahayana Buddhism was established. Although the Taishang Laojun divided the fortunes of Buddhism, he was not angry, but very happy. When Mahayana Buddhism was established, they had the opportunity to preach in the East. In order to win over Duobao, he combined Mahayana Buddhism with Mahayana Buddhism and abdicated to let Duobao take charge of Mahayana Buddhism. Duobao was dissatisfied with the Taishang Laojun, Naturally, he gave up his superior Lao Jun to take refuge in Buddhism. Since then, Lao Jun's plan has completely failed, and the great prosperity of Buddhism has become a foregone conclusion.

Kunpeng didn't take care of the affairs of Mahayana Buddhism. Now he is mainly trying to cultivate Shinto and improve his strength. Now saints can't do anything. No one in the three realms can threaten his safety. Kunpeng is trying to take this opportunity to reap benefits. After he said goodbye to the leader of Tongtian cult, he came to Xiqi alone. King Ji Fa praised him so much. Kunpeng naturally has to say something, Therefore, the newly built temples continue to show their spirits to cure the people of the human race.

The holy master shows his spirit, and the people of the human race believe in Kunpeng more. Therefore, Kunpeng's incense is in full bloom in the world. In order to keep the incense unchanged, Kunpeng has set up a psychic array in each temple and connected it to the lotus pool on Penglai Fairy Island. Someone prayed that the temple would drop some Sanguang water to wash the believers' bodies.

Kunpeng's move greatly increased the number of believers in the world. Although he did not establish a religion, he accounted for more than half of the incense in the world. This made people and the two religions very angry, but he could not help Kunpeng.

Since Xiqi respected Kunpeng, the former disobedient ministers of the Yin and Shang Dynasties gradually returned to Xiqi. Since then, the world has been unified, and the Western Zhou Dynasty officially replaced the Yin and Shang Dynasties.

After dealing with everything in the world, Kunpeng returned to Beiming and began to practice Shinto with the power of faith. Time flies. In the twinkling of an eye, it will be a hundred years. In a hundred years, Kunpeng recovered his accomplishments with the power of faith and preliminarily understood the law of faith. The self of the three corpses was also completely cut out. After the three corpses were cut off, as Kunpeng thought, he did not become a saint, but he knew the method of becoming a saint. If there is an opportunity of the great road, he can integrate into the heaven through the opportunity of the Great Road without the integration of the three corpses. Without the opportunity of the great road, he needs the integration of the three corpses to become a saint.

Kunpeng doesn't want to become a saint at this time, so he can't do it together with the saints, so Kunpeng is not in a hurry to integrate the three corpses into one to achieve the way of saints.

After leaving the pass, Kunpeng summoned his disciples and only heard Kunpeng say, "after a hundred years as a teacher, I finally cut off three corpses to understand the secret of heaven. I just want to tell you about this Hunyuan Avenue."

Hearing this, Jingwei asked, "teacher, cutting off three corpses can prove the saint's road?"

Kunpeng said with a smile, "although I got the Tao as a teacher, I didn't become a saint."

The enlightenment asked, "teacher, is it really as you expected that you need three corpses in one to prove the saint's road?"

Kunpeng nodded and said, "it's true, but as a teacher, you can combine three corpses at any time to prove the saint's road, but this is not the time to prove the road."

Kunpeng said, pause here for a moment, and then said to the Enlightenment: "enlightenment, after cutting the three corpses for the teacher, you understand the cause and effect. When the teacher gave you the congenital Lingbao 'River map' and 'Luoshu', can you understand the law of time?"

The enlightenment said, "the disciple has not made any progress for so many years. It seems that this treasure has no chance with the disciple!"

Kun Peng sighed: "You have wasted so many years of time because of the teacher. The two innate spiritual treasures of 'Hetu' and 'Luoshu' are one of the most peculiar spiritual treasures in the world. You can trust three corpses with this treasure, but you can't cut three corpses if you want to refine this treasure. This law of time is against the law of heaven. Even saints can't master it. Quasi saints can't master this law at all , if you want to cultivate the quasi holy fruit, you also need to take the "ten grade Xuanshui Black Lotus" as the secret. As a teacher, you will be given the "northern Xuanyuan water control flag" and "a nose sword". As for the "Hetu", "Luoshu" and your collection of "four elephant beads", you will give it to the teacher first. "

Hearing this, the enlightenment immediately took out the "River map", "Luoshu" and "four elephant beads" and handed them to Kunpeng. Then he took over the "northern Xuanyuan water control flag" and "a nose sword" and retreated.

After receiving the three congenital treasures, Kunpeng said, "you are most familiar with the 'Heavenly star array' on the island. As a teacher, you will take care of it. You can refine it, even in the face of saints."

Kunpeng then took out the acquired merit treasure "the acquired Yuanyang merit ruler" and said to Jingwei, "this treasure integrates attack and defense, killing without cause and effect. It's most suitable for you. As a teacher, I'll give you the Fusang wood on the island."

Jingwei came forward to take over the "Jiutian Yuanyang merit ruler", and then stepped down.

Kunpeng then took out the "nail head seven arrows book" and said to Hou Yi, "this treasure is originally a secret treasure of the witch family. I'll give it to you as a teacher. I hope you can use it carefully. Although the 'cut immortal Throwing Knife' has lost the blood essence of the great Witch and greatly reduced its ability, it is also a rare congenital spiritual treasure after all. You can use it to cut three corpses."

After thanking the teacher, Hou Yi came forward to take over the book of seven arrows on the nail head, and then stepped down.

Kunpeng then said, "Chang'e, you already have the 'Sun Moon essence wheel' in hand. As a teacher, you will no longer give you Lingbao, but as a teacher, you will take care of the laurel on the Taiyin star. As for Cangjie, as a teacher, you will give you 'money for falling treasure'. This treasure is obtained by the teacher in the battle of God worship. It can be a rare Lingbao. You should use it carefully." Kunpeng took out the "lost treasure money" and handed it to Cangjie.

Seeing that Kunpeng handed out all his Lingbao, he asked, "teacher, you gave us all the Lingbao. What will you use to fight with others in the future?"

Kunpeng said with a smile, "you don't have to worry about being a teacher. There are other spiritual treasures for a teacher. Besides, don't you have 'Hetu', 'Luoshu' and 'four elephant beads'

Hearing Kunpeng's words, the enlightenment asked, "teacher, these 'River pictures',' Luoshu 'and' four elephant beads' are of no great use in people's struggle. What do you want them to do?"

Hearing this, Kunpeng couldn't help laughing: "Enlightenment, you underestimate these three innate spiritual treasures too much. These three innate spiritual treasures are really not very useful for ordinary quasi saints, but they are very useful for teachers. Generally quasi saints have no control over this three treasure cloth 'Heavenly star array', but they can be a teacher. If a teacher starts the three corpse array again, even if the sage is close to it, it will be difficult to break the 'Heavenly star array' of a teacher Of course, if you want to fight against the sage, the "four elephant beads" need to be refined again. If you preach for the teacher, even if the Four Saints want to break this array, it will take a lot of effort. "

After hearing Kunpeng's words, he realized why the teacher took back the "River map", "Luoshu" and "four elephant beads". These three treasures are of no great use in his hands. They are not as useful as the "northern Xuanyuan water control flag" and "a nose sword", but in the hands of the teacher, there can be a "big array of stars in the sky". Even saints can't break this array.