Chapter 1687
Rice paper after rice paper was used by Liu Dunru.
He seems to have no change as a whole, just like a windless lake, without any fluctuation. In the process of observation, he changed dramatically from his appearance to his manner, almost out of two extremes.
However.
The rice paper he used was scattered around, but the characters on each piece of rice paper gradually changed.
The characters on the first piece of rice paper gradually became transparent. When Liu Dunru wrote on the tenth piece of rice paper, all the characters on the first piece of rice paper had disappeared completely. The whole piece of rice paper seemed to be completely white without any ink.
The same is true of other rice paper!
Every piece of rice paper changes faster than the last one.
By the time Liu Dunru was writing the 20th rice paper, all the characters on the 19th rice paper had disappeared.
It's weird!
People around, on every face, are very interested in it.
Even if the great emperor and the strong emperor of heaven don't know much about the way of poetry, they don't know what the situation is now.
Qi Ying is thoughtful: "before the observation of Gongyang you, it is to let the contents of the Taoist Scriptures directly help his whole body to evolve. After the observation of the Taoist Scriptures, Gongyang you has a new understanding of the way of heaven and earth. This new understanding enables him to better understand the operation of heaven and earth, understand the relationship between himself and heaven and earth, and lead to the improvement of blood And the whole thing changed! However, Liu Dunru's observation seems to isolate himself from heaven and earth. He seems to be just an outsider. He only regards the contents of the Taoist Scriptures as the scenery he sees on his way to practice? It seems that... "
Qi Ying did not understand the way of poetry.
However, Qi Ying knows that cultivation has something in common!
More and more people's practice is similar to that of Gongyang you. They improve themselves in an all-round way and grab all the better and higher level things to themselves.
The way of self-cultivation is similar.
If you have any good things, you should take them and use them on yourself.
The biggest advantage of oneself over others is that one's body is extremely inclusive.
Any method of practice can be tried to practice, and the body will not have a huge exclusion, but can promote each other skillfully. When other people practice, they have no way to practice all kinds of complicated methods like Qi Ying.
However.
Some people's practice is more detached!
This kind of person pays more attention to the perception of the essence, rather than trying to integrate himself with the world.
What he pursues is not the promotion of cultivation, but the understanding of Tao itself.
Like the founder of Tianjian sect and the teacher Dugu Wutian, they are all such detached practitioners. Liu Dunru is more like them!
In a sense, these two kinds of practitioners, one is "practitioner" and the other is "Tao seeker". There are certain differences in the goal and significance of their cultivation.
Qi Ying believed that she was a "practitioner".
Practitioners don't care what path they take.
Practitioners know the fragility of life and that they have to work hard to stay and bloom in this vast world.
"Those who seek Tao" need the pursuit of obsession with Tao!
The morning hears the way, the night dies may carry on!
It's about those who seek Tao, who value Tao, even above their own lives.
The two kinds of practitioners are widespread in the world. It's hard to say which of them is better in practice, or they can't be compared from these aspects at all. No matter which kind of practitioners are, they all pursue a higher realm.
However.
Today, I see the obvious difference between Gongyang you and Liu Dunru.
Let Qi Ying have a deeper thought for her future practice.
Most of the low-level practitioners are "practitioners", and there are few "seekers". However, the closer to the high-level practitioners, the greater the proportion of "seekers". Liu Dunru and Shilou are all "seekers" among the five new quasi saints, while others who participated in the assessment of quasi saints, such as "Ren me crazy" and "Yan Zi Zi" They all belong to the "Tao seekers".
Those who seek Tao often have a deeper understanding of one aspect of Tao!
With a high level of cognition, it is easy to improve the realm. A tireless seeker of the Tao is always easier to break through under the same conditions than a practitioner troubled by various complicated problems.
Or in other words.
Compared with the practitioners who want to improve everything, it is easier for them to find the direction of practice.
Two travelers have the same physical strength, but the one who has a better sense of direction and knows where he is going will go further and longer along the same road!
Therefore, the higher you practice, the more obvious the advantages of those who seek Tao, and the greater the proportion of those who practice Tao.But.
Those who seek Tao can not become if they want to be.
"If I want to go to a higher level of breakthrough and development, I must have a firm heart of seeking Tao!"
Qi Ying knew that he would not be Liu Dunru and Shilou. It was very difficult for him to keep going on a certain path. He did not have this kind of characteristic similar to "dead eye", but it did not mean that he would lose himself in the torrent of practice like most practitioners.
"It is obvious that Gongyang you and Liu Dunru have been promoted in the process of observing the Taoist Scriptures." Qi Ying squinted, "but Liu Dunru's promotion is bigger than Gongyang you! Now, every time he draws a stroke on rice paper, the ink will disappear automatically. But it did not really disappear, but turned into a kind of strength and integrated into Liu Dunru's body. "
Not only Qi Ying can see it.
Most of the practitioners on the spot are great powers with high accomplishments.
Gradually, we can see how much Liu Dunru has improved in the process of observing the Taoist Scriptures! Every time he sketched a stroke, he was more flexible than the last one. Every time he finished writing a piece of rice paper, he would write a piece of rice paper faster. With a pen in his hand, the edge of the pen was spinning and jumping on the rice paper, like flowing clouds and flowing water. At this time, he looked like an immortal who was composing poetry and painting.
When Liu Dunru wrote the 27th Xuan paper!
WOW!
Geng n = new I's fastest "W on W; x
at that time, all the 26 pieces of rice paper before that were flying.
It was like a "shield" flying around Liu Dunru.
In this Xuan paper shield array, Liu Dunru's clothes are flying, and the strokes on the 27th Xuan paper are even sharper.
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