The Tian family of taiyimen is just an ordinary Xiuzhen family, with nothing special.

There are countless similar families in Taiyi gate.

If the family has bad luck, it can't cultivate excellent successors, and future generations don't work hard, it will inevitably decline day by day.

Later, the Tian family was extremely unlucky. Among the descendants of the family, there was no one with spiritual roots.

There are so many sects and families under the command of Taiyi sect, and there are also all kinds of open and secret fights among them.

Under the influence of interests, even many people in the door are involved.

This kind of thing can not be avoided. Some middle and senior levels are even happy to see this kind of struggle.

According to them, only by maintaining this struggle can the interior of the sect remain dynamic and not dead.

Such a statement has a good market in taiyimen.

As the leader of the sect, Meng Zhang cannot pay attention to everything inside the sect.

As long as the fighting is kept within a certain range and the rules of Taiyi gate are strictly observed, the middle and senior management of doors such as Niu Dawei will not say anything.

The decline of the Tian family naturally led to the suppression of its opponents.

No one in the descendants of the family has spiritual roots, and the older generation of people gradually wither. Naturally, the Tian family will be removed from the Xiuzhen family.

Taiyi sect is an authentic sect with a very regular style of conduct.

Even if the Tian family declined, they didn't have to worry about being destroyed.

The middle and high level of the door will not allow the phenomenon of killing all in the fight inside the door.

Hearing Niu Dawei talking about it, Meng Zhang couldn't help sighing.

The Xiuzhen family and even the Xiuzhen sect have ups and downs, which is the normal state of the Xiuzhen world.

Meng Zhang has no intention of interfering and has no energy to ask all the details.

In the dust world, Meng Zhang obtained the manufacturing method of artificial spiritual roots.

He also considered whether to popularize artificial spiritual roots in taiyimen territory.

After some thought, he felt that the large-scale popularization of artificial spiritual roots would do more harm than good.

Taiyimen needs friars with excellent qualifications and great prospects, not friars with poor qualifications and limited achievements.

Creating a large number of low-level friars through artificial spiritual roots is not good for the sect, but will consume a lot of resources.

Now after listening to Niu Dawei's words, Meng Zhang was touched and found another function of artificial spiritual root.

The artificial spirit root will give ordinary people hope and keep them on the way up.

Low level practitioners are also practitioners. Friars with poor qualifications may not be able to make achievements if the opportunity comes.

Meng Zhang thought of this and soon made a new decision.

He told the people present about the artificial spirit root.

According to Meng Zhang's arrangement, the manufacturing method of artificial spiritual root will be kept strictly confidential within the sect, and only a few people are allowed to know the specific situation.

Niu Dawei selects some trusted high-level friars and regularly makes a batch of artificial spiritual roots.

These limited artificial spiritual roots can be sold to the outside world and can also be used to reward monks in the door.

Among them, the friars of the Xiuzhen family who contribute to the sect can make it easier for them to obtain artificial spiritual roots.

These arrangements are only appetizers. Meng Zhang's real intention is more than that.

On the vast territory owned by taiyimen, there are many mortal settlements and countless mortals live.

Taiyimen and its vassal strength are similar in the way of governing ordinary people.

They regard mortals as a resource, just like herding cattle and sheep.

Practitioners generally do not interfere too much in the lives of mortals.

This is not the magnanimity of practitioners, but that practitioners regard themselves as a completely different species from mortals and disdain to pay too much attention to mortals.

Taiyi gate is an authentic gate. Due to the strict order of Meng Zhang, ordinary people in Taiyi gate and its vassal territory are rarely harmed by practitioners.

Within the control of taiyimen, it is not allowed for practitioners to hurt mortals for no reason.

In the whole cultivation world, there are not many places that can maintain such goodwill to mortals.

More often, the practitioners regard mortals as grass mustard and enslave and kill them arbitrarily.

Of course, the Junchen world is a world dominated by Taoist practitioners, and mass massacres of mortals rarely occur.

Because the whole Junchen world is too vast, even if the practitioners ignore it, because of the restrictions of transportation and communication, there can be no unified mortal Dynasty.

In the final analysis, the situation of Dali Dynasty is just another form of Xiuzhen force.

In the area controlled by taiyimen, people live in isolated territories.

Although Meng Zhang is now afraid to openly practice the concept of Taiyi Jinxian, he can do some pre work.

Taiyi Jinxian wants to canonize various gods and take charge of the sky, earth, mountains and rivers.

Humanity is the foundation of Shinto.

Without prosperous human power, it is impossible to have a prosperous faith in Shinto.

Meng Zhang decided to integrate all the mortal territories under taiyimen.

Even if a unified mortal Dynasty cannot be established, at least several large-scale mortal dynasties must be established first.

Further strengthen the isolation between practitioners and mortals, and do not allow practitioners to meddle in human affairs wantonly.

Not only the territory directly under taiyimen, but also the whole territory of Hanhai road alliance should implement new rules.

Some outstanding people among mortals can reward them with artificial spiritual roots to become low-level practitioners.

Although such a cultivator has a limited future, he has somehow crossed the gate and entered a new world.

At present, Meng Zhang only has a preliminary idea.

As for the specific details and how to implement them, there are still many things to be done.

Meng Zhang told Niu Dawei about the new decision.

Niu Dawei will try his best to promote this matter as the chief disciple of Taiyi sect.

Although practitioners generally don't care too much about the mortals under their rule, mortals are not only the basis of the cultivation world, but also a kind of resource.

Meng Zhang's current arrangement has overturned the previous practice in the cultivation world and moved the cake of the major cultivation forces of hanhaidao alliance, which will certainly lead to a lot of resistance.

In the specific implementation process, there will also be many problems.

Meng Zhang left the matter to Niu Dawei and asked him to use the power of the sect to complete it.

The will of returning to virtual power cannot be violated, and this matter will be gradually implemented soon.

As for the follow-up, Meng Zhang has not arranged yet.

After explaining all the matters, Meng Zhang gave some advice on the practice of all the people present.

Meng Zhang has made great progress in cultivation over the years and has a deeper understanding of the avenue of heaven and earth.

He gave a few random instructions, which might be able to solve some problems in cultivation and benefit everyone a lot.

As the only great power of returning to emptiness in the door, it is also Meng Zhang's responsibility to guide the cultivation of the younger generation in the door.

Meng Zhang explained for several days and answered many of their questions before ending this guidance.